But Then I Turned Into my Evil Twin: Kindness and Ecstasy | Dana Roeser
“I am so desperate for that vaccine
I’d knock down an old person
to get it,” someone once said. In “Kindness
and Ecstasy,” Zornberg tells
us that according to Midrash author Rashi
Noah was loath to enter the
ark and loath to exit it. His time within
was spent in “kindness,”
in servitude to the animals,
and without sex. By the time
he entered the ark, the flood
was already
in progress—people had begun
“to call human beings
and natural phenonema by God’s
name.” I did not just
call the Department of Health
and yell at them because
I “know” they are throwing away
doses and why won’t
they give me one? And now that
we’re on the topic,
why is our state not following
the CDC recommendation to
administer the vaccine to everyone
sixty-five and over? But, wait,
that was “somebody,” not speaker
of this poem. Somebody
who is in a perpetual rage.
I was riding my bicycle down
Sycamore Street. The name annoyed me,
because I was always
trying to call it Robertson Street. But
I love the road—
it is a tree-lined shortcut that
goes at a slant, defies the grid.
That was in warm weather
when I rode my red bicycle
everywhere. I don’t know
what the Covid death toll
was that day, only that the trees
were glittering in the sun,
and that suddenly my body
tried to shut
like a clam shell—I felt my chest
trying to slam up
to my forehead. Which was a
separate scenario
from the one featuring a large
silver pinball, loose
in my alimentary canal—or a
eustachian tube—
that woke me
in the night—
Covid exaggerates everything.
Covid exaggerates
loneliness. Once, after my
husband left,
I stood in my kitchen looking out
at the yard. My body pressed
on me like it was hot
metal,
close-fitting and sharp, and I
wanted to leave it there,
wanted to walk
out of it into the yard,
wild violets murmuring. Cross living room,
cross deck, down three
wide steps, cross patio. Remove the flaming
shirt of Nessus, drop it in
the violets, the bright grass.
At last—
incorporeal.
When I told Deb, ever patient—
I didn’t know naturopaths did psych!—
she prescribed
ignatia amara, a homeopathic—
for grief. It contains
a trace of strychnine.
“A fundamental disaster
has befallen the language powers
of human beings,” Zornberg
writes. Or at least those of us on
dating sites. As if the little
squares and coy introductions weren’t
triggering enough—
Lucy my daughter wanted to have
me arrested. I had a kind
of metallic drive. There was
the guy who barely spoke.
He said “Nice” or “Yes” over
text and watched horse races
or track and field or
professional golf
on the Olympic channel
whenever I talked to him
by phone. Once, even, when we were
on Zoom! Can you believe
I thought in the beginning
that the long pauses
were a kind of Buddhist “mindfulness,”
that I had a version
of his full attention?
. . . . The Lothario who grew orchids
and wrote long, beautiful
letters about catching horn worms on his
tomato plants at night
with his ultraviolet flashlight
(I found one this afternoon in
blustery cool October,
bold as it could be,
fat and munching away—
in broad daylight) who told me, eventually,
he had a drug habit
and a “girlfriend,” who cleaned his kitchen
every day late morning,
and then his clock. Ron in
Miami. Steve, actually geographically
accessible, who dropped me.
Bob, smooth-talking
Republican who said Covid 19
was no worse than the seasonal flu.
Brad, twenty years younger
than me, on his second marriage,
with four children,
who love-bombed me for a year
and then . . .
I’m in my house alone.
My children
are grown, my husband
is gone, and I have allowed myself
to stay in, like a witch
in a fairy tale, the thin layer
of snow outside hardening
on every surface into a sheet of sugar.
And for once I’m not
out there trying to break it with
an ax. For once I am not
running errands—or going to
the Y—in my flowered
puffer coat. I’m keeping my magic
indoors, the huge
book on Tarot I ordered on Amazon,
the flaming woodstove,
and my plump calico slightly
redolent of shit and the
thinner blue-eyed white and gray
one who sheds
long white hairs
on my black day and night
get-up.
Outside it sparkled all day
and I stayed in. I was not
afraid of myself. I didn’t mind
“the silent compression
of the ark,” my teiva,
which means both box
and word.
*This poem is presented courtesy of GMR Online